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Daniel 9:24<\/strong><\/span><\/p>\n Bibles used for this study:<\/span><\/p>\n Hebrew-English Interlinear ESV Old Testament, 2014.<\/span><\/p>\n New King James version of the Holy Bible 1999.<\/span><\/p>\n <\/span><\/p>\n Dan 9:24. <\/strong>Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.<\/span><\/p>\n The seventy-week prophecy is related to the beginning of the word to restore and build Jerusalem, the anointed one (Messiah), seven weeks, sixty-two weeks, one week and the middle of the week prophecy.<\/span><\/p>\n We are talking about prophetical time here in this text. What does this mean? It means one prophetical day is equal to one literal year. It is called the year-day principle. Where do we get this reasoning from?<\/span><\/p>\n Numbers 14:34. According to the number of the days in which you spied out the land, forty days, for each day you shall bear your guilt one year, namely forty years, and you shall know my rejection. (One day = one year).<\/span><\/p>\n Ezekiel 4:6. And when you have completed them, lie again on your right side; then you shall bear iniquity of the house of Judah forty days. I have laid on you a day for each year. (One day = one year).<\/span><\/p>\n When using this year-day principle, that is one prophetical day is equal to one literal year, it supports all the other prophetical time periods in the books of Daniel and Revelation.<\/span><\/p>\n Fort example:<\/span><\/p>\n Dan 7:25. He shall speak pompous words against the Most High, shall persecute the saints of the Most High, and shall intend to change times and law. Then the saints shall be given into his hand for a time and times and half a time. Then the saints shall be given into his hand for a time and times and half a time.<\/span><\/p>\n What do time and times and half a time mean?<\/strong><\/span><\/p>\n The word time in Aramaic is \u201ciddan.\u201d It is translated to mean a year in Dan 4:16.23.25.32. King Nebuchadnezzar was stricken by a sickness from the God, and he lived like an animal in the fields for seven times, that is seven literal years.<\/span><\/p>\n When we look at the time prophecy in Dan 7:25<\/span><\/p>\n Time = One year or 360 days. (30 days is equal to a month).<\/span><\/p>\n Times = Two years or 720 days.<\/span><\/p>\n Half a time = Half a year or 180 days.<\/span><\/p>\n When you add these figures up you get 3\u00bd years or 1,260 days.<\/span><\/p>\n These 1,260 prophetic days are transferred into 1,260 literal years when using prophetical calculations.<\/span><\/p>\n Dan 7:25. The pronoun `He` refers to the little horn power in Dan 7:8.24. which means in prophecy the papacy in the Roman Catholic Church system. The time and times and half a time are equal to 1,260 years when the saints will be given into his hand, was during the suppression and persecution of Bible believing Christians during the Dark Middle Ages from 538-1798.<\/span><\/p>\n The longest prophetical time period is the 2,300 evening-mornings prophecy in Dan 8:14. And he said to me, \u201cFor two thousand three hundred evenings and mornings, then the sanctuary shall be cleansed.\u201d The 2,300 evenings and mornings (translated days) stretches from 457 B.C. to A.D. 1844.<\/span><\/p>\n Other prophetical time periods related to this prophecy in Dan 8:14 are:<\/span><\/p>\n Dan 9:24. The seventy weeks.<\/span><\/p>\n Dan 9:25. Seven weeks and sixty-two weeks.<\/span><\/p>\n Dan 9:27. One week and the middle of the week.<\/span><\/p>\n Dan 12:7. Time, times and half a time.<\/span><\/p>\n Dan 12:11. One thousand two hundred and ninety days.<\/span><\/p>\n Dan 12:12. One thousand three hundred and thirty-five days.<\/span><\/p>\n Rev 11:2. And they will tread the holy city underfoot for forty-two months.<\/span><\/p>\n Rev 11:3. And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days clothed in sackcloth.<\/span><\/p>\n Rev 11:9. Three-and-a half days.<\/span><\/p>\n Rev 12:6. 1,260 days.<\/span><\/p>\n Rev 12:14. A time, times and half a time.<\/span><\/p>\n Rev 13:5. Forty-two months. (42 x 30=1,260)<\/span><\/p>\n These prophetical time periods have one thing in common and that is they are in harmony with each other and are related to a time period from 457 B.C. to A.D. 1844.<\/span><\/p>\n Let us go back to Dan 9:24. The seventy-week prophecy is 490 days. The 490 days is transferred to 490 prophetical years stretching from 457 B.C. to A.D. 34. This was the time allotted to the Jewish nation: to finish transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint the most holy place.<\/span><\/p>\n These events were all fulfilled when the Messiah: Jesus Christ came to this earth and was crucified and was raised on the third day in the year A.D. 31.<\/strong><\/span><\/p>\n <\/span><\/p>\n Let us analyze these events.<\/span><\/p>\n Daniel 9:24. \u201cTo finish transgression.\u201d<\/strong><\/span><\/p>\n What does the word transgression mean?<\/span><\/p>\n Micah 1:13. O inhabitants of Lachish, harness the chariot to the swift steeds (She was the beginning of sin to the daughter of Zion), for the transgressions Israel were found in you.<\/span><\/p>\n Micah 1:5. All this for the transgression of Jacob, and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what of the high places of Judah? Are they not Jerusalem?<\/span><\/p>\n Amos 5:12. (Israel). For I know your manifold transgressions and your mighty sins: afflicting the just and taking bribes; diverting the poor from justice at the gate.<\/span><\/p>\n Amos 3:14. That in the day I punish Israel for their transgressions, I will also visit destruction on the altars of Bethel; and the horns of the altar shall be cut off and fall to the ground.<\/span><\/p>\n Amos 2:4. Thus says the Lord: `For three transgressions of Judah, and for four, I will not turn away its punishment, because they have despised the law of God, and have not kept his commandments. Their lies lead them astray, lies which their fathers followed.<\/span><\/p>\n Amos 2:6. Thus says the Lord: `For three transgressions of Israel, and for four, I will not turn away its punishment, because they sell the righteous for silver, and the poor for a pair of sandals.<\/span><\/p>\n Conclusion<\/strong><\/span><\/p>\n Transgressions are related to sin, Samaria, high places of idolatrous offerings to other gods, afflicting the just, taking bribes, diverting the poor from justice, alters of Bethel, despising the law of God and not keeping his commandments, lies, selling the righteous for silver and the poor for a pair of sandals.<\/span><\/p>\n God\u00b4s long suffering and putting up with the sins of the Jewish nation came to an end when they crucified His only Son Jesus Christ on the cross of Calvary and the stoning of Steven because of his speech against the high priest, elders and the scribes in Jerusalem.<\/span><\/p>\n Daniel 9:24 \u201cTo put an end to sin.\u201d<\/strong><\/span><\/p>\n In the Hebrew the word for sin is \u201cchattath.\u201d The word can denote sins or sin offerings. When using the word \u201cchattath\u201d as sin offerings, we can ask ourselves when did the sin offerings cease in the temple during the 70-week prophecy from 457 B.C. to A.D 34?<\/span><\/p>\n It was when Christ was crucified on the cross. He was the last lamb to take away the sin of the world. John 1:29. The next day John saw Jesus coming toward him, and said, \u201cBehold! the Lamb of God who takes away the sin of the world.\u201d<\/span><\/p>\n 1 Corinthians 15:3. Christ died for our sins according to the scriptures.<\/span><\/p>\n Leviticus 4:27-35. A sin offering from the people was brought to the temple.<\/span><\/p>\n Matt 27:50.51. And Jesus cried out again with a loud voice and yielded up his spirit. Then, behold, the veil of the temple was torn in two from top to bottom.<\/span><\/p>\n This happened to show that the sin offerings in the temple ceased to exist in God\u00b4s eyes. Christ was the last sin offering in A.D. 31. The Jewish nation was no longer privileged to be God\u00b4s people from this time. Salvation after the cross was open to all people.<\/span><\/p>\n 1 John 1:9. If we confess our sins, he is faithful and just to forgive our sins and to cleanse us from all unrighteousness.<\/span><\/p>\n 1 John 1:7. The blood of Jesus Christ his Son cleanses us from all sin.<\/span><\/p>\n Dan 9:24. \u201cTo atone for iniquity.\u201d<\/strong><\/span><\/p>\n The word atone in Hebrew is \u201ckephar\u201d and means reconciliation in many Bible dictionaries, however a close word study reveals it has broader meaning.<\/span><\/p>\n <\/span><\/p>\n Exodus 29:36. (Consecration of Aaron and his sons to the priesthood). And you shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar when you make atonement for it, and you shall anoint it to sanctify it. (Kephar is related to cleanse, sanctify and the transference of sin from one place to another through the blood of the bull offering).<\/span><\/p>\n Ex 29:37. Seven days you shall make atonement for the altar and sanctify it.<\/span><\/p>\n Ex 29:11-14. The bull is a sin offering for Aaron and his sons.<\/span><\/p>\n Ex 29:16.20.21.32.33. Atonement is made by the sacrifice of the two rams and their blood is transferred from the altar of burnt offering to Aaron and his sons. The blood is put on the right ear lobe and the thumb of the right hand and then is sprinkled all around the altar.<\/span><\/p>\n Ex 29:32. The sacrificial ram\u2019s meat is eaten by Aaron and his sons to make atonement, to consecrate and sanctify them. (Atonement is related to eating the ram\u00b4s meat, consecration, sanctification and transference of sins).<\/span><\/p>\n Ex 29:36. The altar is cleansed and sanctified each of the seven days.<\/span><\/p>\n Ex 29:37. Seven days this ritual is repeated to make atonement.<\/span><\/p>\n Exodus 30:10. (In Hebrew Yom Kippur means the day of Atonement). And Aaron shall make atonement upon its horns (the altar of burnt offering verse 9) once a year with the blood of the sin offering of atonement, once a year he shall make atonement upon it throughout your generations. It is most holy to the Lord. (Atonement her means to transfer sins).<\/span><\/p>\n Ex 30:15.16. The rich shall not give more and the poor shall not give less than half a shekel, when you give an offering to the Lord, to make atonement for yourselves. And you shall take the atonement money of the children of Israel and shall appoint it for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the Lord, to make atonement for yourselves. (The word atonement includes the giving of offerings in money, to support the services in the tabernacle and transferring sins from one place to another).<\/span><\/p>\n Ex 32:30. Moses said to the people, \u201cYou have committed a great sin.\u201d Verse 31. They had made themselves a god of gold. Verse 30. So now I will go up to the Lord; perhaps I can make atonement for your sin. Verse 32. Yet, now, if you forgive their sin. (Atonement is related to forgiveness of sin).<\/span><\/p>\n Leviticus 1:4. Then he shall put his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. (Atonement means the transfer of sin from a person to the burnt offering and the altar).<\/span><\/p>\n Leviticus 4:20. And he shall do with the bull as he did with the bull as a sin offering; thus, he shall do with it. So the priest shall make atonement for them, and it shall be forgiven them.<\/span><\/p>\n Leviticus 7:7. The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it. (Atonement is related to the transfer of sin).<\/span><\/p>\n Leviticus 9:7. And Moses said to Aaron, \u201cGo to the altar, offer your sin offering and your burnt offering, and make atonement for yourselves and for the people. Offer the offering of the people, and make atonement for them, as the Lord commanded. (Atonement is related to the transfer of sin of Aaron and the people to the sin offering and burnt offering).<\/span><\/p>\n Leviticus 10:17. (Moses to the sons of Aaron). Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to bear the guilt of the congregation, to make atonement for them before the Lord? (Atonement is related to eating the sin offering and transferring sin to the priests).<\/span><\/p>\n Leviticus 12:6.7. When the days of her purification are fulfilled, whether for a son or a daughter, she shall bring to the priest a lamb of the first year as a burnt offering, and a young pigeon as a sin offering, to the door of the tabernacle of meeting. Then he shall offer it before the Lord and make atonement for her. And she shall be clean from the flow of her blood. (Atonement is related to transfer of sin and cleansing of the flow of blood. Verse 2-5. If a woman bears a child, she is unclean because of the flow of blood. This has to be cleansed and atoned for).<\/span><\/p>\n Leviticus 14:18. (The ritual for cleansing healed lepers). The rest of the oil that is in the priest\u00b4s hand he shall put on the hand of him who is to be cleansed. So the priest shall make atonement for him before the Lord. (Oil is related to atonement).<\/span><\/p>\n Leviticus 14:49-53. (Law for making atonement for a leprous house. Lev 14:54-57). And he shall take, to cleanse the house, two birds, cedar wood, scarlet and hyssop. Then he shall kill one of the birds in an earthen vessel over running water; and he shall take the cedar wood, the hyssop, the scarlet and the living bird, and dip them in the blood of the slain bird and in running water, and sprinkle the house seven times. And he shall cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet. Then he shall let the living bird loose outside the city in the open field, and make atonement for the house, and it shall be clean. (Atonement her is similar to the Day of Atonement. Two birds are chosen. One is slain and its blood is used to cleanse the house of leprosy. Leprosy is transferred from the house to the living bird, which is let loose, hence making atonement for the house).<\/span><\/p>\n Leviticus 15:15. (Law of bodily discharge). Then the priest shall offer them, the one (turtle dove or pigeon) as a sin offering and the other as a burnt offering. So the priest shall make atonement for him before the Lord because of his discharge.<\/span><\/p>\n Leviticus 15:30. (A woman unclean because of her discharge of blood other than the time of her customary impurity in verse 25). Then the priest shall offer the one as a sin offering and the other (turtledove or pigeon) as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanliness. (Atonement is related to the transfer of sin and cleanliness).<\/span><\/p>\n Leviticus 16:6.11. (Day of Atonement). Aaron shall offer the bull as a sin offering which is for himself, and make atonement for his house. (Atonement is related to sin offering and the transfer of sin).<\/span><\/p>\n Leviticus 16:10. But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness. (Atonement is related to the transfer of sin from the people, Aaron and his house and from the temple to the scapegoat).<\/span><\/p>\n <\/span><\/p>\n Leviticus 16:16. So he shall make atonement for the holy place, because of the uncleanness of the children of Israel, and because of the transgression, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. (Atonement is related to holy place, uncleanness of Israel, their sins and transfer of sins from one place to another).<\/span><\/p>\n Leviticus 16:17. There shall be no man in the tabernacle of meeting when he goes in to make atonement in the holy place, until he comes out, that he make atonement for himself, for his household, and for all the assembly of Israel. (Atonement is related to the transfer of sin from Aaron, his household, all the assembly of Israel to and from the holy place).<\/span><\/p>\n Leviticus 16:18.19. And he shall go out to the altar that is before the Lord, and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it from the uncleanness of the children of Israel. (On the altar of burnt offerings, atonement is related to blood, horns of the altar, cleansing and consecration).<\/span><\/p>\n Leviticus 16:20. And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. (Atonement is related to removing the sins from the Holy Place, the tabernacle of meeting and the altar of burnt offering to Aaron the high priest).<\/span><\/p>\n Leviticus 16:21. Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send him away into the wilderness by the hand of a suitable man. (Atonement is related to the transfer of Israel\u00b4s sins over to the head of the live goat Lev 16:10).<\/span><\/p>\n Leviticus 16:30. For on that day the priest shall make atonement for you, to cleanse you, that you maybe clean form all your sins before the Lord.<\/span><\/p>\n Leviticus 16:32-34. And the priest is anointed and consecrated to minister as priest, and put on the linen clothes, the holy garments; then he shall make atonement for the holy sanctuary, and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. This shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, once a year. And he did as the Lord commanded Moses. (Atonement is related to holy garments, holy sanctuary, altar, priests, people of the assembly and children of Israel).<\/span><\/p>\n Leviticus 17:11. For the life of the flesh is in the blood, and I have given it you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul. (Atonement is related to blood).<\/span><\/p>\n Leviticus 19:22. The priest shall make atonement for him with the ram of the trespass offering before the Lord for his sin which he has committed. And the sin which he has committed shall be forgiven him. (Atonement is related to a ram for a trespass offering, sin and sins forgiven).<\/span><\/p>\n Number 16:41.46. On the next day call the congregation of the children of Israel complained against Moses and Aaron, saying, \u201cYou have killed the people of the Lord,\u201d e.g. Korah, Dathan and Abiram\u00b4s rebellion against Moses. So Moses said to Aaron, \u201cTake a censor and put fire in it from the altar, put incense on it, and take it quickly to the congregation and make atonement for them; for the wrath has gone out from the Lord. The plague has begun.\u201d (Atonement in this text is related to censor, fire from the altar, God\u00b4s wrath and a plague from the Lord. This is one of the few texts in the Bible which atonement is related to appeasing God\u00b4s wrath, and the transference of the sins of the congregation to the lamb. If the sins of the congregation were not atoned, then the whole congregation would have been killed).<\/span><\/p>\n Numbers 25:10.13. (Numbers 25:7.8. Phinehas took a javelin in his hand and thrust it through the bodies of the idolatrous Israelite and Moabite woman having sexual intercourse). Then the Lord spoke to Moses, saying, Phinehas the son of Eleazar, the son of Aaron the priest, has turned back my wrath from the children of Israel, because he was zealous with my zeal among them, so that I did not consume the children of Israel in my zeal. – – – because he was zealous for his God and made atonement for the children of Israel. (Atonement is related to appeasing God\u00b4s wrath in this text and the transfer of sin from the Israelites to the tabernacle, because the soul that sins shall die. Ezek 18:20).<\/span><\/p>\n Numbers 31:50. Therefore, we have brought an offering for the Lord, what every man found of ornaments of gold: armlets and bracelets and signet rings and earrings and necklaces, to make atonement for ourselves before the Lord. (Atonement is related to a thanks offering to the Lord because not a man was missing after a war with the Midianites in verses 49 and 1-3).<\/span><\/p>\n 2 Samuel 21:3. Therefore David said to the Gibeonites, \u201cWhat shall I do for you? And with what shall I make atonement that you may bless the inheritance of the Lord?\u201d (Atonement is related to verse 1 famine in the land because Saul killed many of the Gibeonites. As a result, Saul\u00b4s five sons and his oldest daughter were hanged to appease the Gibeonites).<\/span><\/p>\n 1 Chronicles 6:49. But Aaron and his sons offered sacrifices on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded. (Atonement is related to burnt sacrifices on the altar of burnt offering and incense on the altar of incense. This was on the Day of Atonement in the Most Holy Place).<\/span><\/p>\n Conclusion<\/strong><\/span><\/p>\n The word atonement is related to the following: sin offering, cleanse and sanctify, transfer of sin from one place to another in the tabernacle, both polluting and cleansing of blood, eating the sacrifice by Aaron and his sons, consecrating the horns of the altar of burnt offering, half a shekel for offerings, atonement for sin, transfer of sin through blood from the sinner to the sanctuary, forgiveness, trespass offerings, lamb, goat, bull, turtledove, oil, birds cedar wood, hyssop scarlet and water. Atonement is related to scapegoat, transfer of sin to the wilderness, holy place, transgression, Israel, Aarons household, horns of the altar, mercy seat, altar of incense, holy garments, priests, ram, censor with fire, appeasing the wrath of the Lord and finger with blood.<\/span><\/p>\n When Christ died on the cross, his body was a sacrifice to atone for the sins of the world, to all who believe in him. Our sins were transferred to his body and in that way, we are atoned for our sins.<\/span><\/p>\n Daniel 9:24. \u201cTo bring in everlasting righteousness.\u201d<\/strong><\/span><\/p>\n In the Hebrew the word righteousness is \u201ctsedeq.\u201d<\/span><\/p>\n What does righteousness mean in the Bible?<\/span><\/p>\n Leviticus 19:15. In righteousness you shall judge your neighbor.<\/span><\/p>\n Deuteronomy 33:19. There they shall offer sacrifices of righteousness.<\/span><\/p>\n Job 6:29. My righteousness still stands.<\/span><\/p>\n Job 24:14. I put on righteousness, and it clothed me. My justice was like a robe and a turban.<\/span><\/p>\n Job 35:2. Do you say, (Elihu to Job) my righteousness is more than God\u00b4s?<\/span><\/p>\n Psalm 4:1. Hear me when I call, O God of my righteousness.<\/span><\/p>\n Psalm 4:5. Offer the sacrifices of righteousness and put your trust in the Lord.<\/span><\/p>\n Psalm 7:8. Judge me, O Lord, according to my righteousness.<\/span><\/p>\n Psalm 7:17. I will praise the Lord according to his righteousness.<\/span><\/p>\n Psalm 9:8. He shall judge the world in righteousness.<\/span><\/p>\n Psalm 15:2. He who walks uprightly, and works righteousness, speaks the truth in his heart.<\/span><\/p>\n Psalm 18:20. The Lord rewarded me according to my righteousness, according to the cleanness of my hands.<\/span><\/p>\n Psalm 23:3. He leads me in the paths of righteousness for his name\u2019s sake.<\/span><\/p>\n Psalm 40:9. I have proclaimed the good news of righteousness in the great assembly.<\/span><\/p>\n Psalm 85:10. Righteousness and peace have kissed each other.<\/span><\/p>\n